By Amy O’Hair
With research and collaboration by Kathleen Laderman
The second of a two-part article about San Francisco architect Ida F McCain. Read the first part here.
Having covered Ida F McCain’s early and professional life in the first part of this article, I’ll now trace her later years and death. With her older sister Eda, she became part of a unique religious movement, and they both changed their names, as so many of the followers did. For a few years, the sisters remained in California, while their niece Dorothy Darling, and other relatives, travelled to the headquarters of Father Divine’s Peace Mission movement in Philadelphia. Eventually Ida and Eda would join them there.
How did they come to the point of finally leaving their beloved California? What did the movement mean for Ida McCain? I start at a singular moment toward the end of Ida McCain’s life.
A Deed for a Higher Purpose
After a lifetime of buying and selling property, and designing beautiful buildings, it is perhaps apt that the last public act of Ida F McCain’s life should to sign her name to a deed for a beautiful building.
At the end of 1948, Ida F McCain and her sister Eda H Walters, under their Peace Mission names, appear on an extraordinary document: the deed to the grand and luxurious Lorraine Hotel in Philadelphia. This enormous structure, built in 1894 and designed by Willis G. Hale, would become not just the showplace of the Peace Mission movement, but the first hotel of this standing in the US to be fully racially integrated. The price was $485,000.[1]
Not that the sisters bought this hotel on their own; their names are third and fourth on a list that comprises five hundred co-signers, all followers of Father Divine. This was the way that the movement acquired properties, making cooperative purchases of hotels and rooming houses, which would then be occupied by followers or anyone agreeing to the code of conduct and paying their dollar a week. Communal living and working was at the center of the movement. Continue reading “‘And then the vision starts to form’: The Life, Work, and Death of Ida F McCain, Part Two”